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jan
14 2010
Christian Muslim unity - A Syrian haven for
spirituality
By Stephen Starr

Atop a mountain in the Syrian heartland lies a
monastery where the message of Christian-Muslim unity is alive and
well.
Cooled by eastern-blowing winds from the mountains dividing Lebanon
and
Syria, Deir
Mar Musa is perhaps an unlikely place to find the seed of
intercultural and inter-religious understanding. Yet the monastery
has been a bedrock of local and national movements for years.
Deir Mar Musa's reputation and physical restoration is due much to
the efforts, determination and belief of a single man. After
completing a doctorate in comparative religion and Islamic studies
at the Pontificia Universitą Gregoriana in Rome, Father Paolo
Dall'Oglio single-handedly restored the site, setting the first
stone in cement in 1982.
Speaking from a library in the monastery, Father Paolo displays a
nuanced knowledge of contemporary currents in social and political
affairs.
"I came here as a student of Arabic and lived in Lebanon and
Syria
beginning from the 1970s. I asked a priest in Damascus if he knew of
a place where I could go to to study and pray. He suggested I come
up here, and here I am today," explained the priest who was awarded
the Anna Lindh Euro-Mediterranean award for interfaith dialogue on
behalf of Deir Mar Musa in 2006.
A Jesuit priest, Father Paolo does not see Christianity as being a
superior religion. "I think globalisation has set in motion a series
of events and established a new mindset. People are on the move, as
you can see right here in this monastery every day. Ideas have new
venues from where they can be exchanged and people are getting to
see everything through the Internet. So we have had an explosion of
information and as a result everyone in this region knows about the
Danish cartoon episode and Iraq, etc.," he said.
A physical presence lumbering around the monastery's dining area,
Father Paolo walks the mountains with a cane alone at night after
mass and dinner. He makes himself known to all visitors and can
mingle with foreigners and locals alike, in fluent Arabic.
The monastery was founded by Mar Musa al-Habashi, or Saint Moses of
Abyssinia, who, as legend has it, was the son of an Ethiopian king.
Refusing to accept his future as laid out before him, Saint Moses
decided to become a Christian monk and later travelled to
Syria where he
founded the monastery. Although the monastery itself has been
reconstructed over the last 25 years, with funding sourced locally
and from Rome, its church is said to date back to the 6th century.
Almost entirely self-sufficient, the monastery's community is
comprised of 15 permanent staff, but can rise to more than 40, all
of whom cater to the hundreds of pilgrims arriving during summer
from Damascus and the central Syrian valleys, coming to cool off
from the 40°C-plus heat.
Embracing the need to move with the times, the monastery employs a
solar-powered water heating system and boasts wireless Internet in
its three-room library.
Today, the monastery stands as an important local and national
vehicle for interfaith initiatives, in addition to supporting
environmental and other projects.
On its busiest days, with such an eclectic mix of backpackers,
worshippers and teenagers, it is easy to forget that Deir Mar Musa
is a religious site. Couples, even married, must sleep in separate
quarters separated by more than a 200-meter mountainside walk.
As many headscarf-wearing Muslim women and girls come to the
monastery for day trips as local Christians and western travellers.
"Muslims in the Levant consider Deir Mar Musa a place of their own,"
said Father Paolo.
In
Syria,
religiosity is also cultural. Christians in Syria say "Allah" to
refer to God but in the West "Allah" is only associated with Islam.
Christians in Syria go to church on Fridays as it is a holiday, in
addition to Sundays. Christians and Muslims are equally as religious
and have managed to live alongside one another without issue. It is
this kind of respect Father Paolo and the others living in the
monastery have seen flourish at Deir Mar Musa.
Global Arab Network
* Stephen Starr is a freelance writer. This abridged article is
distributed by the Common Ground News Service (CGNews) with
permission from Qantara.de. The full text can be found at www.
qantara. de. Image Source: Fadi's blog at warwick.ac.uk Deir Mar
Musa. |
Aleppo soap
Brassware
Handicrafts
Mosaic stone
Mosaic wood
Hookah shisha
Islamic
pottery
Interior decors
Damascus swords
Handcrafted jewelry
Hand painted glasses
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Syria handcrafted furniture
Bedroom furniture
Bedroom furniture set
Bedroom furniture table
Bedroom furniture chest
Bedroom furniture chairs
Bedroom furniture cabinet
Bedroom furniture dresser
Bedroom chest of drawers
Bedroom furniture armchairs
Wall display
Fabric textile
Silk fabric
Silk brocade
Traditional dress
lamps
Brass lamp
Glass lamp
Brass chandelier
Glass chandelier
Wall lantern
Hanging lamp
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