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Damascene brocade.
Damascene damask
Silk
damask and gold brocade were and are the most costly of the traditional
textiles produced in Damascus. After the collapse of the textile market
in the mid-nineteenth century, Damascus deliberately
concentrated on the production of these luxury fabrics for a well-heeled
local and European clientele. But
despite many efforts
and the introduction of Jacquard
looms, the production of the beautiful fabrics with their delicate and
complicated patterns has now almost vanished. Of the old looms only a
handful are still in operation, most now lie unused as sad piles of
timber.
There
was nostalgia in the eyes and voice of the merchants and the old weaver of
Nassan &
Co. in Damascus when they showed us their brocades and explained the
patterns with their romantic names: one pattern that is still sought-after
is called "Queen Elizabeth" or
"Lovebirds". According to the stories, Queen
Elizabeth
of England was asked at the time of her coronation what she wanted as a
present from Syria. Her reply was silk brocade. When she was asked about the
pattern, she is supposed to have
drawn the "Lovebirds", which were then woven by the weavers. Also impressive
are patterns such as the "Rose of Damascus", "Narcissi", in the silk damasks
fine paisley patterns, the "Fighting Crusaders" and "Paradise Lost" - the
latter only exist as pattern samples kept with their punched cards in the
hope that they may one day be ordered again by a customer. Nassau
& Co. is a family business. During the Ottoman Empire and at the beginning
of the century it
was still a large factory and untaxed,
with such a big turnover that the owners could afford the money necessary to
spare their staff military service. Until around 1958 two workers operated
each of the twenty or so looms, weaving the brocades in three, five or seven
colours with the corresponding patterns. Today only
two looms are left. In the past die
making of brocade and damask was almost exclusively the preserve of
Christians, but gradually an increasing number of
Kurdish weavers
have been moving into this field. The cards for the few
Jacquard looms still
in operation continue to be made by Armenians. Until the 1960s tourists were
still frequent customers, but now production is mostly for the local market,
since damasks and brocades have become very popular as upholstery materials,
and are hardly used at all for clothing. The goods for sale are accordingly
sorted, above all by colours and patterns, and new ones to suit the wishes
of the customers are designed to order. The new patterns are not, however,
woven on the old looms operated by hand, but on the electric
looms. Nevertheless brocade is still a very costly textile and, like Syria's
other traditional
fabrics, it is coming under increasing pressure from the cheaper textiles
made of artificial fibres.
Among these other textiles
no longer produced in Damascus is Damascene
ikat. The
introduction of artificial silk around 1930 caused
the first setback
for ikat cloth, then in 1947 the war in Palestine meant the loss of the
traditional market for the material, since Damascene ikat had been bought
mainly by Palestinians.
It is probably too late to increase the production of
brocade and damask - and this is true also of other traditional crafts. The
old weavers are no longer working and there
is no new
generation to follow them. So these precious fabrics seem destined for a
marginal existence,
appreciated by only a few and by foreigners. Some of the merchants are less
sentimental.
Some people die at the right time, said one of them, perhaps the weaver will
die when nobody wants his textiles any more. Of course this is very sad, for
the silk will die with him.
The old weaver, bent over his loom with tired eyes,
concentrating hard, paused in his work to show us with
a smile the damask he was weaving. Presumably lie
never possessed a piece of this cloth himself. The fine silk damask with its
shimmering colours was exquisitely beautiful. We were allowed to take a
pattern strip with us - we chose "Paradise Lost" in blue.
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